TREE MEDITATION

DEEP PEACE OF THE TREE MEDITATION

We work with many methods of meditation. Here is one, inspired by the deep peace of the trees, that you can practice, either as a spiritual exercise in its own right, or as a prelude to prayer, ritual or other meditation or movement work.
Its purpose is to help you feel centred and grounded, and to help you deepen your experience of being in your body and in relationship to the natural world. It encourages the flow of life-force, cultivates peacefulness, and harmonises Heart and Mind.
Each element of the meditation may be experienced for as long as you wish, and once you have mastered the simple sequence, you can deepen your experience by dwelling for a longer time on each part of the meditation.

Begin by standing or sitting, and becoming aware of the environment around you. If you are not outside in a natural setting, you can imagine yourself in one – such as a forest or woodland grove.

Now move your awareness to your body, and start to move the focus of your attention slowly down from the top of your head, relaxing into your awareness of your body as you do so. Relax your eyes and mouth, release any tension in the shoulders, and gradually move your awareness down through your torso and legs to the soles of your feet.

Feel your feet planted firmly on the earth. Imagine roots travelling deep down into the soil, and sense these great strong roots spreading wide and deep beneath you.

Feel the nourishment and energy from the earth travelling up these roots now, until you sense again the soles of your feet. Feel the energy flowing up your body as you move your awareness slowly, with love and acceptance, up your body: up your legs, your thighs, your torso and arms, your chest, your neck, your head.

When you reach the top of your head, just let go of this movement of awareness and rest in an awareness of just Being… still and calm, breathing in and breathing out.

When you feel ready, raise your arms, not forwards in front of you, but out to either side of you, palms facing down. Let your arms float up effortlessly as if they doing so of their own volition, floating up until they are parallel to the earth. As they reach this position at shoulder-height, turn your palms to face upward, and as you do this, move your arms back a tiny amount – just a centimetre or so – and enjoy the sensation this gives of opening your chest, your heart: welcoming the world. Imagine your arms and hands are like the first great boughs that mark the beginning of the crown of your tree. Sense the branches and leaves of your crown moving in the sunlight and sky above.

Stay in this position as long as you like, and then slowly move your arms up until your fingertips touch above the top of your head, sensing as you do this the top of the crown of your tree. Enjoy the stretch of this movement, and then retrace the movement: slowly lowering your arms down on either side, palms facing up until they reach shoulder-height, at which point they turn downwards, and continue in one flowing movement down, until fingertips meet at the groin, at the mid-line of your body. As you move your arms down to this position allow your awareness to move towards the earth and a sense of your roots, and then feel the energy of the earth flowing up the trunk of your tree, in other words your legs, until it reaches your hands, at which point your hands begin to travel, fingertips touching, up the mid-line of your body to your chest. Pause at the chest and let your fingertips touch your body. Then bring your fingertips up to the brow to touch there. Then raise the fingertips right up as high as they can go, to repeat the stretch above your head to the top of your crown.

Stay there as long as you wish, and then repeat the sequence twice more: separating your fingertips and sweeping your hands down with palms up, flipping your palms to face downwards at shoulder level until your fingertips meet just in front of your body, then bringing them up again to touch heart and brow before stretching up to the crown.

On the third and final sequence, after stretching up above your head, lower your arms and bring them to rest on either side of you. Then just rest in stillness for a while, open to your awareness, sensing yourself breathing in and breathing out.

When you are ready to finish this phase, give thanks to the trees, and gradually allow any sense of having roots, branches and leaves to dissolve as you become fully aware of your own body.

DEEPENING YOUR PRACTICE

Even on your first attempt to perform this meditation, you will probably notice the sense of calm and grounding the exercise brings. Stretching outwards seems to open the heart and engender a feeling of gratitude and openness to life. Stretching upwards seems to help one feel aligned, and touching heart and brow can feel very powerful, bringing into our body an awareness of the goals of the Druid: Love and Wisdom. As with any meditation technique or spiritual practice, the more you work with it, the more benefit you will receive. To begin with, you may be concerned with following the sequence of the exercise correctly, but once you are familiar with this you will be able to relax into it and can take more time with each phase. You can then – if you choose – build on the basic practice, by – for example – performing the meditation facing each of the cardinal directions in turn, or by using the sequence to refresh your body and energy field during prolonged sessions of meditation or contemplation.

To see this exercise being done go to You Tube : Deep Peace of the Trees Meditation.

What is the origin of the term Tree hugger?

“The first tree huggers were 294 men and 69 women belonging to the Bishnois branch of Hinduism, who, in 1730, died while trying to protect the trees in their village from being turned into the raw material for building a palace. They literally clung to the trees, while being slaughtered by the foresters. But their action led to a royal decree prohibiting the cutting of trees in any Bishnoi village. And now those villages are virtual wooded oases amidst an otherwise desert landscape.

Not only that, the Bishnois inspired the Chipko movement (chipko means “to cling” in Hindi) that started in the 1970s, when a group of peasant women in the Himalayan hills of northern India threw their arms around trees designated to be cut down. Within a few years, this tactic, also known as tree satyagraha, had spread across India, ultimately forcing reforms in forestry and a moratorium on tree felling in Himalayan regions.” Info shared by Ecologically Conscious.

Photo is of village women of the Chipko movement in the early 70’s in the Garhwal Hills of India, protecting the trees from being cut down.

“You know, I do believe in magic. I was born and raised in a magic time, in a magic town, among magicians. Oh, most everybody else didn’t realize we lived in that web of magic, connected by silver filaments of chance and circumstance. But I knew it all along. When I was twelve years old, the world was my magic lantern, and by its green spirit glow I saw the past, the present and into the future. You probably did too; you just don’t recall it. See, this is my opinion: we all start out knowing magic. We are born with whirlwinds, forest fires, and comets inside us. We are born able to sing to birds and read the clouds and see our destiny in grains of sand. But then we get the magic educated right out of our souls. We get it churched out, spanked out, washed out, and combed out. We get put on the straight and narrow and told to be responsible. Told to act our age. Told to grow up, for Goddess sake. And you know why we were told that? Because the people doing the telling were afraid of our wildness and youth, and because the magic we knew made them ashamed and sad of what they’d allowed to wither in themselves.

After you go so far away from it, though, you can’t really get it back. You can have seconds of it. Just seconds of knowing and remembering. When people get weepy at movies, it’s because in that dark theater the golden pool of magic is touched, just briefly. Then they come out into the hard sun of logic and reason again and it dries up, and they’re left feeling a little heartsad and not knowing why. When a song stirs a memory, when motes of dust turning in a shaft of light takes your attention from the world, when you listen to a train passing on a track at night in the distance and wonder where it might be going, you step beyond who you are and where you are. For the briefest of instants, you have stepped into the magic realm. 

Birch Message of Love

Birch bark was traditionally used to make paper in North America and Russia. Find a shed piece of bark (don’t rip it of alive tree!) Offer a libation. At midnight write a message in red ink on bark. Prick your little finger for a drop of blood or use one of the Magick inks. Write your hearts desire, for example ”Bring my true love to me” or whatever you like. Then burn the message.

The Crab Apple Tree

The crab apple tree, official name being Malus sylvestris, is a native apple to the UK. Infact, it’s an important species of apple being that it’s the great ancestor of which all apples descended from.

Crab apples are full of antioxidants, vitamins (C) and fibre, as they say “eat an apple a day to keep the doctor away”. However the crab apple has a bitter/sour taste to it and it’s not advised to eat it raw but traditionally these apples are used to make jams + sauces. It was also cooked and paired with meats, aswell as being used to make ales, ciders and mead.

The wood of the crab apple tree is sweetly scented, not only was it used for firewood with an extra flare for it’s scent but also hung up by the hearth, as a way to gently scent the home. Yellow dye was also extracted from the wood in aid of dying wool and other linens too.

The crab apple tree is one of the only apple trees that has thorns too! There are many variants of crab apple trees world wide.

In folklore, crab apples here in the UK have a long history. It’s believed that the celtic tribes would have used crab apple tree wood in love + fertility rituals and that druids would have made their Staffs from either yew wood or crab apple wood.

Its said that if you whisper the name of your lover into the pips + whilst throwing the crab apple pips onto the fire, if that name was your one true love, then the pips would explode within the fire.

Traditionally, the figure of death was seen holding an apple, this is something that was not only within UK folkloric belief but in many other cultures too.

The crab apple tree is one of the sacred trees to the Fair Folk, as well as that of the Hawthorn tree. And it was said that if you cut down a healthy crab apple tree (felling), that it would bring bad luck to your land and home.

When harvesting crab apples, the tradition of wassailing around the 12th night would take place. This involved people gathering around a crab apple tree (pref in an orchid) and would pour cider over the roots and then bread or toast that is soaked in cider, is placed into the tree’s branches as an offering to the Robins, followed by a wassail traditional song being sung. Afterwards, shot guns would be fired up into the branches area, as an act to scare away + ward off from evil spirits, to ensure a good harvest to come.

Another tradition is when harvesting crab apples, between the months of September and October, people would leave the last apple on a tree in respects to the spirits of said tree. Again this was done to ensure a rich harvest the following year.

Cutting an apple in half, you are greeted by a pattern from the core + pips, of a star, more so a 5 pointed pentagram. This is why people believed that apples were derived from witches or related to and sometimes at a push, cursed by.

There are many uses for crab apples within folkmagic and witchcraft, some of those bring that of the following magics:

Love

Fertility

Marriage

Banishing

Protection

Cursing

Offerings

And on a final note, crab apples are a fruit that is used within the tradition of dumb suppers during Samhain. An apple is place out as an offering to our ancestors during the eve of Samhain and after this date, it was then left out in the garden or woods or just nature in general.

Crab apples are a interesting fruit within our native folkloric practices but pretty much all apple lore derives from crab apples.

Cherry

(Prunus avium) Seed and wilted leaf: X

Folk Names:

Sweet Cherry, Mazzard Cherry

Gender:

Feminine

Planet:

Venus

Element:

Water

Powers:

Love, Divination

Magical Uses:

The cherry has long been used to stimulate or attract love.

A beautiful Japanese spell to find love is simple: tie a single strand of your hair to a blossoming cherry tree.

More complex is the following love spell.

This is the type of complicated spell which can be simplified if desired.

Collect as many cherry stones as years you are old.

Drill a hole through no more than one stone each night, beginning on the night of the New Moon.

Do not drill any holes during the waning Moon.

This means that the most you can drill in one month is fourteen stones.

When you have finished drilling, wait until the next New Moon.

Thread them on a piece of red or pink thread and tie this around the left knee each night for fourteen nights.

Sleep with it on and remove each morning.

This will bring you a husband or wife.

To find out how many years you will live, run around a tree full of ripe cherries, then shake it.

The number of cherries that fall represents the number of years left.

(Be
sure to shake the tree hard!)

Cherry juice is also used as a blood substitute where called for in old recipes.

The Magick of Ash

Gender: Masculine; Planet: Sun; Element: Fire

Sacred to Uranus, Poseidon, Thor, Woden, Neptune, Mars, Gwydion

Magickal Powers: Protection, Prosperity, Sea Rituals, Health

The ancient Teutons regarded the Ash as “The World Tree“, which was their conception of the Universe, and therefore revered as such.

Ash has been used in many magickal ways over the centuries. Sailors of old carved an equal-armed cross from Ash to carry whilst at sea to protect against drowning. Ash is used in many sea rituals as it represents the power which resides in water.

The leaves of the Ash can be used to encourage prophetic dreams by placing them under one’s pillow or in a sachet. The leaves may also be scattered to the four directions to protect a house and/or property.

The Ash tree, as are many trees, is considered to be very protective. A staff (such as a Shaman’s staff) carved from Ash, placed over a doorway, wards off malign influences. Ash is also said to ward off snakes, as they will not crawl over its wood. However, Ash attracts lightening, so please don’t stand beneath one during a thunderstorm!