Making and Dedicating Travelling Tools


Developing a sacred space, and should you
choose to work with an athame, wand or
chalice, you can use representations that are
quite clearly associated with the idea behind
the magic. You might wish to carry such things

with you for use on your travels, which means
that you can set up an altar anywhere, both out
of doors and inside, according to your own
beliefs. You might also use the material roll as
your altar cloth.
YOU WILL NEED
Material such as linen, velvet or felt to make
your travelling roll
Broad elastic or material to hold your tools in
place
Needle or small paper knife to represent an
athame
Small piece of wooden dowelling or a straight
twig to represent a wand
Very small tumbler or oyster shell as a chalice
Coin or dog tag with a pentagram etched on it
Suitable lucky charms or cake decorations as
representations of your deities
Birthday cake candles
Four small containers, e.g. phials or empty spice
jars, for your chosen incense or herbs, salt, water
and anointing oil
Matches
Crystals or tumbled stones as cardinal point
markers (green, yellow, red and blue stones work
well)
METHOD
✤ Make yourself a travelling roll from the
material so you can keep your tools together
safely. This is similar to the type of carrier in
which a carpenter keeps his tools. The elastic
will keep them securely in place.
✤ You can also include anything else that you
feel is important to your rituals.
✤ Dedicate your objects with an appropriate
form of words. You might say:
O Great Mother,
As I travel over your forests, fields and watery
ways,
Bless and empower this pouch with its symbols of
your power.
Verdant God,
Have me use them wisely and well,
So that together we manifest your authority.
May it always be with me
So that, wherever I am, so also are both of you.

These travelling tools are now dedicated for use
anywhere, at any time and under any conditions.
Often they can be used unobtrusively without
anyone needing to know what you are doing

Wand
The wand should be no longer than the forearm
and is often made from sacred wood .

Since the wand is a very personal object,
it should be chosen carefully and equally
carefully attuned to your own energies. It
cannot be used magically until it has been
consecrated.
Obviously, you will not need to use all of your
tools all of the time and you should develop for
yourself some way of storing them, so that they
retain their potency. You can do this by perhaps
keeping them on your altar or in your sacred
space. Use a specially dedicated box or other
container or, if you know they are not likely to be
interfered with, simply wrapped in black silk or
velvet. Treat your tools with respect and they will
serve you well.

Witches Travelling Tools


Just as most modern-day priests will carry
small versions of their consecrated tools with
them, in case they are needed, so every magical
practitioner can do the same. In some ways the
latter are more fortunate, particularly if they
work within the nature traditions, as they can
often use objects that are readily to hand and
dedicate them on the spot.

Scrying Tools


Scrying is the practice of using certain
channelling tools, which should be consecrated
before use – such as crystals, mirrors, coloured
water, runes and so forth – to try to gain an
insight into external events. Any object can be
used for scrying, though usually they are
reflective, and they employ the arts of
concentration and contemplation.

Pestle and Mortar


The pestle and mortar are so symbolic of the
union of God and Goddess that they deserve a
special mention within the use of magical tools.
Mainly used to prepare herbal mixtures and
incenses, they can also become part of your
altar furniture when consecrated.

Pen and Ink


Traditionally, quill pens were used for writing
spells and incantations, but if you can’t find a
quill then use the best pen you can afford. Try
to keep it especially for magical work and
consecrate it by passing it carefully over the top
of a candle or through incense. Also buy a
good-quality ink and, if not already formulated
for magical purposes, consecrate that in the
same way. Neither pen nor ink should be used
for other purposes.

Paper


During spells you will often need to write your
wishes or aims down and it is good to have some
paper ready prepared. Parchment type is best,
but heavier good quality is perfectly acceptable.
You consecrate it by holding it for a short period
in the smoke from your favourite incense.

Incense and Oil Burner


The choice of this tool must be a personal matter.
An incense burner should give plenty of room to
allow the aromas and smoke to disperse
properly. Traditional material such as brass or
clay may be used. The best shape is slightly flat
rather than too concave. Oil burners should be of
a sufficient size to allow a long enough time to
complete your spell. Burners which allow you to
float the oil on water, which then evaporates, are
probably the safest.

Compass


While this may seem a somewhat unusual tool,
many spells, rituals and techniques require that
you honour or face certain directions or compass
points in their performance. It is also necessary
to know the correct alignment in Feng Shui.
Much the easiest way to work out the directions
is by using a compass. It does not need to be
particularly decorative, ornate or expensive,
merely one with which you are happy to work.

Burine


A burine is a sharp-pointed instrument used for
inscribing candles and other magical objects
with symbols, words and pictures in order to
make spells more effective. In many ways, it is
more effective than either the boline or the
athame and is seen much more as an instrument
which pierces a surface rather than cuts it

Boline


The boline is a knife traditionally used in
cutting plants, herbs, wands and other objects
for spells and other magical workings. It is akin
to the gardener’s pruning knife as a useful,
practical tool. It often has a white handle and a
curved blade. It is consecrated because this is a
way of honouring its purpose.

Besom


A besom is a different name for a broom, and is
particularly associated with the easily
recognizable so-called ‘witch’s broom’ of old. It
is a particularly personal tool, and is often
made specially for the practitioner, with twigs
from the tree of her choice. It is usually kept
specifically to be used in the sacred space or
circle – this time for cleansing – and is also used
both symbolically and spiritually

Athame


By tradition, the athame is a ceremonial knife
used especially in the performing of spells. It is
not intended for cutting herbs and so on: its
role is ceremonial, for example indicating the
quarters or directions. Ideally it should be of
the best and purest metal available. Its handle is
usually black and sometimes carved with
magical designs and symbols. Many
experienced magical practitioners consider that
the most powerful athame is one which has
been inherited.

Other Witches Tools

Depending on the tradition, the coven, and/or the individual Witch, variations and additions to the tools described above may be used in ritual and spellwork.

For example, some Witches use a sword in addition to, or in place of, the ritual knife.

However, swords can be impractical for indoor rituals due to their size and are not as easily obtainable as knives, and so are less commonly used.

A staff is also sometimes used in formal ritual, held by the High Priest or Priestess of a coven.

Like the wand, it carries the representations of Air and God, though in some traditions it represents Fire. It is usually made of wood and may be decorated with magical symbols and/or semiprecious stones.

Many Witches also incorporate divination tools in their ritual practice.

These may include runes, tarot cards, a quartz crystal sphere (or“crystal ball”) for scrying, or other oracles borrowed from older traditions, such as the I-Ching.

Individual items, such as a specific Tarot card or rune, may be incorporated into spells for specific purposes.

The crystal sphere is often used on the altar to represent the goddess.

As mentioned previously, divination may take place during a formal ritual, but post-ritual is also considered a good time for this activity, as the Witch is still in a conducive state of mind to communicate with the Spirit world at this time.

Finally, many Witches like to include magically charged jewelry and other elements of “costume” into their practice.

Some may simplywear a pentacle on a chain, as mentioned above, while others may don special robes and/or a headpiece encrusted with gemstones to enhance their personal energy during ritual.

Witches in some traditions also work naked, which is generally referred to as “sky-clad.

”As with any other aspect of  Witchcraft, there is no set-in-stone way to approach using the tools of ritual and magic.

While its generally considered helpful to use at least a few, if not several, of the tools described above, it is ultimately about the Witch and his or her connection to the specific tools chosen, or the coven members’ collective affinities for the specifics of their ritual practice.

At times those identifying with Modern Witchcraft are likely to have some symbolic representation of the Goddess and God at Sabbat celebrations, and the Goddess Esbats, but the way this is carried out can vary widely.

While some covens and solitaries may create elaborate rituals using every tool imaginable, others may design very simple affairs involving simply a candle and a crystal.

In other words, it’s more about using what feels inspiring and “in tune,” rather than gathering items from a checklist.

If it feels out of place, or unpleasantly strange to a particular Witch to purchase and use a cauldron or a censer, or wear special robes, then these items may simply not be necessary or suitable for that person.

The Broom in Witchcraft

Perhaps the most common (and commonly misunderstood) symbol of Witches and Witchcraft in popular culture, the broom has been part of Witchcraft and other pagan lore around the world for centuries.

The sacred broom is not necessarily used in the formal Witches ritual itself but is often used to sweep energetic clutter from the ritual space beforehand.

The bristles don’t actually have to touch the ground, as this kind of cleansing is happening on the psychic and energetic level.

Because it serves as a purifier, it is associated with the element of Water and is sacred to the Goddess.

The broom can also be placed near the entrance to a home to guard against negative or unwanted energy.

The broom can be any size, from miniature “decorative” brooms to larger, full-sized brooms.

It might even be a tree branch used symbolically as a broom.

Traditional woods used for sacred brooms include birch, ash, and willow.

Many Witches keep hand-made brooms for ritual purposes, but a common household broom can also be dedicated to the work of Witchcraft.

No matter what type of material, however, the ritual broom is never used for everyday house cleaning, as this would contaminate the sacred energy it holds for ritual and magical purposes.

The Wand in Magick

The wand is a symbol of Fire and should be placed in the South of the altar.

The wand is sometimes represented by a spear. Both the wand and spear, like the athame and sword, are male symbols.

The spear, another Fire symbol, is not used in magick, except occasionally in the form of a sharpened stick in sacred sex rites, when it is plunged into the cauldron or the chalice as a symbol of the sacred union of Earth and Sky, Water and Fire.

The wand is traditionally a thin piece of wood about 50 centimeters (21 inches) long, preferably cut from a living tree (some conservationists disagree unless the tree is being pruned).

After a strong wind or in a forest where trees are being constantly felled, it is often possible to find a suitable branch from which the wand can be cut. It should be narrowed to a point at one end and rubbed smooth.

You can make a series of wands from different woods for your ceremonies.

Ash is a magical wood, associated with healing and positive energies.

Elder wands are symbols of faerie magick and so are good for any visualization work.

Hazel comes from the tree of wisdom and justice and is linked with the magick of the Sun.

The wand should be cut from a tree that has not yet borne fruit.

Rowan is a protective wood and so is good for defensive and banishing magick.

Willow is the tree of intuition and is said to be endowed with the blessing of the Moon.

You can also use a long, clear quartz crystal, pointed at one end and rounded at the other, as a wand.

In its crystalline form, especially, the wand is used for directing healing energies from the circle to wherever they are needed.

The wand is used for directing energies and for making circles of power in the air – hence the image of the faerie godmother waving her wand – deosil for energies to attract energies and widdershins for banishing.

It can be used to draw pentagrams in the air at the four quarters and it can also be used for drawing an invisible circle when you are working on carpet or another fabric that cannot be physically marked.

In some traditions, a wand is a tool of Air and so this and the athame, or the sword, are fairly interchangeable.

However, the wand seems more effective for casting and uncasting circles, invoking quarters, and closing power.

It is also particularly good for directing energies in rites of love, healing, fertility, prosperity, and abundance.

Babylonian Devil trap

Babylonian Devil trap A terra-cotta bowl inscribed with charms or magical texts to drive away evil.

Babylonian Devil traps were common between the third to first centuries b.c.e. and sixth-century c.e.

They were adopted by captive Hebrews.

The bowls were inverted and buried under the four corners of the foundations of houses and buildings.

Their magic was believed to protect against an assortment of evils, including male and female demons, illness, curses, and the evil eye.

Some inscriptions invoked God or quoted from Hebrew scriptures.

One bowl from the 3rd century b.c.e. proclaims a “bill of divorce” to the Devil and all his night monsters, ordering them to leave the community