What is Magick?

Magic is another force in nature that has existed for thousands of years ago. Our ancestors have performed various acts of magic to make their lives easier and to cure their diseases. There is also white magic that aims to bring positive results such as calling rain. Others also perform this to find love especially when they want a person to fall in love with them using their love potions.

White magic is done only by experts called priestesses who aim to cast good spells and achieve their goals in life. Apart from them, there are also witch and wizard doctors who perform this type of magic.

How can this type of magic be performed?

There are certain rites and rituals followed by these practitioners when they do this magic. They also use different charms and talismans to make their magic even more effective.

If you want to learn this type of magic, there are certain factors that you should think of. Of course you have to seek for the help of an expert who can teach you proper ways on how to do this magic. Since there are many rituals and rites involved in doing this magic, you only have to find the best teacher if you want to learn it fast.

There are a lot of individuals who want to learn this magic but they are quite uncertain on where and how to start. It is important to note that white magic has four distinct steps that you have to remember. The witch places him or herself in the presence of a particular deity or god. When he is in his presence, he has to read some chants found in the book of shadows. While in this act, he has to do a particular rite depending on the outcome that he is looking forward for in his spell or ritual.

However, witches aiming to achieve positive results from their rites and rituals should have a clear and pure intention. In order to be successful, one has to have a clean mind and heart. Also, there are potions and herbs that are used with white magic. This is to make the magic work for them perfectly.

In addition, there are also charms and spells that are chanted in a specific manner, so someone must do it in the right manner to achieve positive results. If any of the important factors are not present in the magic, the desired result shall not be obtained.

Magic spells are cast for specific reasons using a particular manner to have positive results. If you are serious in this type of magic, you can consult your expert witch found on her website. Perform white magic for the goodwill of others or yourself.

White Witches

White magic is different from black magic because of its purposes. While the latter induces harm or pain from the other party, white magic is cast for the welfare or the good of the person who will benefit from it. Fortunately, a white witch has more power than a black witch. In this case, we can expect that the good will always win over the bad. Learn more on these witches here.

Witches have not received good publicity

Witches always end up to be the bad guys in television shows, movies, and books. But witchcraft is not evil. It is a religion and way of life. It is the craft with only the utmost respect for Mother Nature. They may possess supernatural abilities and can perform rituals that are out of the ordinary but they are not what the society pictures them to be. If you are one of those that believe in the witches’ religion and craft then there are ways you can do to start your path in becoming a witch.

First thing of course is to do a lot of research.

Everything at first is about the fundamentals and less of the practical applications. This is to equip your mind of the basics and what to expect when you become successful in becoming a witch. This is also a good way to think of what you want over and over again.

After reading everything you can about witches and witchcraft, you should be able to embrace it. Witches love and respect Mother Nature. That includes everything and everyone living in it. You should be able to be in sync with the environment because it will be your guide throughout your journey in becoming a witch.

Next would be finding a place that you feel belong with.

Like an artisan in his workshop, this place will be your haven- the one place where you can do all your rituals freely and without disturbance. You should also make sure that the place you will choose feels right. It will serve as your best friend so make sure that it flows with you.

Make your own Book of Shadows. This book is like the personal journal of witches. This is where they write their experiences and the knowledge they have acquired over the years. Your very own Book of Shadows will be filled with spells and rituals that you can use as reference and will be with you forever.

Live the witches’ life by experiencing magic and practicing spells. This defines witches. Witches can do spells and rituals that can help lift away pain, can protect from harm, etc. You do not need to be frustrated when you cannot do complicated spells at first because it is not possible. Always start with the basics because this will build the foundation of your becoming a witch.

Becoming a witch is a choice. It may have been a family legacy in the ancient history but because of circumstances, the legacy has stopped and so nowadays, the practice of witchcraft is a result of great respect for Mother Nature. And so if you really want to become a witch make sure that your ideals and principles are intact because this craft is not to be taken lightly. This is a way of life for some, a religion even. And so be 100% sure when you start taking your path in learning witchcraft because from this day on everything should be done wholeheartedly.

Wicca

When witchcraft is practised as a religion, it is called by the Old English term for witch, Wicca. This term is used to counter all the negative stereotypes that society has given witchcraft. Wicca is primarily a religion that worships nature, and sees all creation as sacred. In fact, all Wiccan holy days follow the cycles of nature and the changes in the seasons. Wicca also worships both a male and female deity, a female Goddess and a male God, who had together created the world and everything in it.

Black and White Witchcraft

Witchcraft is neither black nor white. Witchcraft is a path that respects Mother Nature and She is neither completely positive or completely negative, this is the same for witches.

Witchcraft Spells WICCA

Spells are used by Wiccans, and are a series of rituals and prayers that are conducted in witchcraft to ask for divine help in a certain aspect of life. All spells must adhere to the Wiccan Rede, the witchcraft code of conduct, meaning that any spells used to manipulate, dominate or control another person is forbidden. In witchcraft, spells may also be changed or adapted to suit a Wiccan’s personality or specific wishes in casting the spell. In this site there are a range of free spells to practise at home.

Witchcraft Book – The Book of Shadows

A good Book of Shadows will serve as a witch craft reference guide a place where you keep tables and correspondences, spells and rituals that you’d like to try, divinatory meanings and many other things of that nature.

The Wiccan Rules (Rede)

The Wiccan Rede is the rule of conduct that all witches must follow while practising witchcraft. It rules that a witch may engage in any action, as long as it is carefully considered, and their actions harm nobody, including themselves. Witchcraft is ruled by the Threefold Law, which is the belief that any action taken by any witch that affects another person, will come back to the witch threefold, whether it be harm or good.

Beginner Witchcraft, Paganism, Spellcraft and Magic

To some, these words have no place outside of fairytales and films; they’re figments of overactive imaginations that don’t belong in the “real world”. Yet to those who believe in them; witches, they’re symbols of pride and a sacred heritage that spans thousands of years.

Who or what are witches? Is there such a thing as magic?

Sex and Culture

In Sex and Culture (1934), Unwin studied 80 primitive tribes and 6 known civilizations through 5,000 years of history and found a positive correlation between the cultural achievement of a people and the sexual restraint they observe. “Sex and Culture is a work of the highest importance,” Aldous Huxley wrote:

Unwin’s conclusions, which are based upon an enormous wealth of carefully sifted evidence, may be summed up as follows. All human societies are in one or another of six cultural conditions: zoistic, manistic, deistic, rationalistic, expansive, productive. Of these societies the zoistic displays the least amount of mental and social energy, the productive the most. Investigation shows that the societies exhibiting the least amount of energy are those where pre-nuptial continence is not imposed and where the opportunities for sexual indulgence after marriage are greatest. The cultural condition of a society rises in exact proportion as it imposes pre-nuptial and post-nuptial restraints upon sexual opportunity.

According to Unwin, after a nation becomes prosperous it becomes increasingly liberal with regard to sexual morality and as a result loses its cohesion, its impetus and its purpose. The effect, says the author, is irrevocable:

The whole of human history does not contain a single instance of a group becoming civilized unless it has been absolutely monogamous, nor is there any example of a group retaining its culture after it has adopted less rigorous customs.

The Incomplete five senses of Witchcraft

Fundamental to magick is a belief that the phenomenal world of the five senses is incomplete. Witches believe that we live in a world quite different from the one our five senses show to us – they believe that every living thing possesses, because it is living, certain energies which we as individuals can sense and ‘see’ if we become receptive to them. This

receptiveness is one of the aims of magickal or Occult Initiation – and may be said to involve the individual in becoming aware of the essence of things that is hidden by their outward appearance (and this applies to other individuals, as well as ‘things’).

We as individuals, because we possess the faculty of consciousness, re-‘gates’ to this acausal universe. We possess the (mostly latent) ability to ‘open the gate’ to the acausal which exists within our own psyche to draw

from the acausal certain energies, and these energies can and do alter in some way both our own consciousness or other entities/energies which exist in the causal. This “drawing of energies”, and their use, is magick.

External magick is the use of such energies, directed by individual desire, to bring about changes in the causal; Internal Magick is the use of these energies to bring psychic, internal change.

To draw upon such energies it is usually necessary for the individual to use some form of framework or symbolism, and techniques of external magick use such symbolism to bring both apprehension of the energies and their control. Various systems of symbolism exist – most denoting types of energy by Gods, Goddesses, Spirits or Demons.

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The heart of the arcana

The heart of the arcana is in the brain itself, it is our connection and desire to unite the Hand and the Eye in the Grimoire of the Fallen, which was long ago scribed in the blood of our spiritual ancestors, those who walk the Ahrimanic Path long ago, when the deserts whispered the timeless name of Azazel, called our father and Lilith, the very womb of our birth and initiation.

HOW DOES MAGICK WORK

So you’ve been reading up on Paganism, witchcraft, Wicca, and all kinds of other things, and it seems pretty straightforward… but you’re probably wondering How does magic work, anyway?

Well, it’s a really good question, and one that may have a number of different answers, depending on which people you ask. First, there are many different types of magic — natural magic, practical magic, high magic, ceremonial magic — and each is a little bit varied from the others.

Even when it comes to spell work, you’ll find a number of opinions on the Hows and Whys of the process.

In natural magic, there is a theory that many natural objects — rocks, roots, plants, animal bones, etc. — have a connection within them to some part of the human experience. For example, a rose quartz is linked with love and matters of the heart, a piece of oak would take on the attributes of strength and sturdiness, and a sprig of sage is connected to wisdom and purification. In this form of magic, also called sympathetic magic, the link between items and their magical symbolism is referred to as the Doctrine of Signatures. Spellwork in natural magic is often carried out with no prayer or invocation to deities or gods. It is simply the natural attributes of the items involved in the spell that make the magic happen.

Cat Yronwoode at Lucky Mojo explains that “for most folk-magicians, symbology is very important.

Faith, technical knowledge, precognitive intent, and emotional power fuel belief and confidence in the effects of a culturally appropriate symbological working. However, once the rules of each system of magic are internalized by the practitioner, a great deal of improvisation may be done for any given ritual or magical job of work.

The mark of a good magician in his or hr own school of magic is his or her ability — to borrow an analogy from music — to seamlessly improvise a tune within the chord structure of the system being used.”

In some traditions of Wicca and Paganism, magic is the realm of the Divine. A practitioner may call upon his or her gods for intervention and assistance. For example, someone doing a spell working to repair their damaged love life might call upon Aphrodite for aid. A person moving into a new home could invoke Brighid or Freyja, goddesses of hearth and home, as part of a ritual.

Yvonne Arburrow of Patheos says, “If magic works at all, it should be verifiable by science (though not necessarily by contemporary science, which focuses almost exclusively on the material aspects of reality). However, there are so many variables at play that it would be difficult to envisage a sufficiently objective experiment. Investigations into whether petitionary prayer (asking for stuff) works have pretty much concluded that it doesn’t, so I don’t hold out much hope for scientific confirmation of results magic. However, whether or not magic affects external reality, magic, meditation, and prayer can work to transform the psyche, and are therefore still worthwhile practices to engage in.”

There is also a school of thought that believes magic occurs only in accordance with one’s will — in other words, intent is everything. Some people in these traditions believe that the physical trappings of spell work — candles, herbs, etc. — are unimportant, because all that really matters is the strength of will to bring about results. If one focuses one’s intent precisely enough, and manipulates the necessary energy, change will come about.

Over at Wicca For the Rest of Us, Cassie Beyer says, “Magic (by whatever definition) requires dedication, concentration, and belief. If reading someone else’s spells let’s you better focus on other things, so be it, but there are just as many practitioners who write their own spells because it helps them focus on the task at hand. Moreover, a religious ritual will accomplish nothing if it means nothing to those performing it.

It is not the gestures or the words that make magic effective, but the power and the will within us that these things help to evoke.”

Regardless of how you believe magic actually works and whatever tradition you choose to embrace, understand that magic is a skill set that can be used in tandem with the mundane. While magic will not solve all of your problems (and probably shouldn’t be turned to as some sort of cure-all) it is certainly a useful tool when used sensibly.

How to Come Out of the Broom Closet

At some point, you may have decided that you’re comfortable enough in your spiritual path that you’re ready to “come out of the broom closet.” Chances are it’s not a decision you’ve made lightly, because it’s a pretty big step. After all, once you’ve “come out”, you don’t get to take it back if people don’t like it. Certainly, we all want to be accepted by those we love and care about, but realistically we know there’s a chance they might be upset, angry, or concerned once they find out we’re Wiccan or Pagan.

First, you’ll need to decide what you hope to gain by coming out. Do you just want to shock the neighbors and grandparents into thinking you’re Spooky and Mysterious? On the other hand, maybe you feel like you’re being less than honest with people in your life by not revealing your true beliefs. Or perhaps you’re just tired of tiptoeing around and hiding who you are, and you’re ready to be open about your path. Regardless, make sure that the benefits outweigh the possible repercussions.

COMING OUT TO FAMILY

You’re the one who knows your family best, so you may be able to gauge how they’re going to react. Is there a chance you could cause a lot of family discord by coming out? Will your spouse threaten to divorce you? Could you get kicked out of the house? Will each family dinner become an opportunity for siblings to throw Chick Tracts at you and scream that you’re a sinner? Is it possible your kids might get picked on at school if word gets out that you’re Pagan?

These are possible results of coming out of the broom closet. Consider them carefully, and weigh it against your reasons for coming out in the first place.

If you’ve decided that coming out is the right choice for you, the obvious place to start is at home, where there are people who love you and care about you.

The reason for this is twofold — one, families tend to be more accepting than strangers, and two, how would you like it if mom and dad or your wife found out from someone other than you that you’re Wiccan?

First, let them know there’s something really important you need to discuss with them. Try to plan a time when there are no distractions — and do plan ahead, so no one feels like you’re trying to corner them or surprise them. Don’t bring up the subject when you have half a dozen Wiccan friends sitting on your porch — your family members will feel ambushed, and that’s not a good way to start the conversation.

Before you actually have the Big Conversation, think about what you’re going to say. As silly as this sounds, know what you believe. After all, if your family members ask you questions, you better be able to answer them if you want to be taken seriously. Make sure you’ve done your homework beforehand. They may want to know what you believe about God, reincarnation, spell work, or even if you hate Christianity now that you’re Wiccan. Have an honest answer ready.

When you do sit down to finally have the Talk, focus on remaining calm. Depending on how conservative or religious your family members are, there’s a possibility they might fly off the handle.

They’re entitled to – after all, you’ve just told them something they weren’t expecting, and so the natural reaction to such a situation can be shock and anger for some people. No matter how much they yell, keep yourself from responding in kind. Keep your voice down — this will do two things. First, it will show them that you are mature, and secondly, it will force them to stop yelling in order to hear what you have to say.

Make sure you focus on what your belief system is, rather than what it isn’t. If you start the conversation with, “Now, it’s not devil worship…” then all anyone will hear is the “devil” part, and they’ll start worrying. You may even want to recommend a book for your parents to read so they can understand Wicca and Paganism a little better. One book aimed specifically for Christian parents of teens is When Someone You Love is Wiccan.

It does include a few sweeping generalizations, but on the whole it provides a useful, positive Q&A format for people who are concerned about your new spiritual path. You might even want to print out this article and have it handy for them: For Concerned Parents.

The bottom line is that your family needs to see you’re still the same happy and well-adjusted person you were yesterday. Show by the way you behave and conduct yourself that you’re still a good person, despite the fact that you may have a different spiritual path than everyone else in the house.

Coming Out to Friends

This can almost be trickier than coming out to the family, because a family member can’t just drop you like a hot potato if they disagree with your choices. A friend can, although one could argue that someone who does so wasn’t really that good of a friend in the first place. However, if your friends have very different religious viewpoints from you, understand that it could happen.

Once you’ve come out to your family, you can come out to your friends gradually. You might want to start by wearing a piece of religious jewelry and seeing who notices it. When they ask what it is, you can explain, “This is a symbol of my faith, and it means [whatever].” For teens in particular, this is a much easier method than standing up on the lunchroom table and yelling, “Hey, everyone, listen up, I’m Wiccan now!!” I’d also recommend not taking big books on Paganism and magic to school with you — there’s a time and a place for reading about Wicca, but school isn’t it.

You may find that some of your friends are confused by this choice you’ve made. They may feel hurt that you haven’t talked to them about it before, or even a little betrayed that you couldn’t confide in them. The best thing you can do is reassure them that you’re telling them now, because you do value their friendship.

If you have a friend who is particularly religious — or one you’ve met in a religious context, such as a church youth group — this could be even more awkward. Be sure you answer any questions they have, and make sure they understand that just because you’re no longer part of their religion doesn’t mean you no longer want to be friends.

If you’re really lucky, eventually they’ll come around and be happy that you’re happy.

The great thing about really good friends is that they’ve probably already figured it out, and were just waiting for you to speak up. If they know you well enough, chances are good that you’re not really coming out to them, but simply confirming what they already suspected.

COMING OUT AT WORK

While you are certainly protected against religious discrimination at work thanks to the 1964 Civil Rights Act, the fact is that some people may experience some retaliation if they come out at work. It’s going to depend on where you work, what sort of people you work with, and whether or not there’s anyone who’d like to see you fired.

That having been said, the workplace is not really an appropriate place for discussions on religion. Your spirituality is private and personal, and while there’s nothing wrong with wearing a crystal on a chain around your neck, I’d probably draw the line at having a giant pentacle hanging over your desk. There’s very little benefit to actually coming out at work.

Understand that if you’ve come out to friends and family, there’s a possibility that someone at work will find out anyway.

If that happens, and you are pressured into discussing your spirituality at work or if you are harassed in any way, talk to a supervisor. You may also want to look into retaining an attorney.

THE BOTTOM LINE

Bear in mind that there may be people in your life who are not going to be happy with your choice. You can’t change their minds; only they can do that. The best you can do is ask for tolerance, or at the very least, a lack of a hostile environment. Don’t waste your energy protesting against someone who’s convinced you’ve made a wrong decision. Instead, show them by your actions and deeds that your choice is the right one for you.

Some people may come up to you and say, “Hey, I hear you’re a Wiccan. What the heck is that, anyway?”

If that happens, you should have an answer. Tell them what you believe, something like, “A Wiccan is someone who honors both a god and a goddess, who reveres and honors the sacredness of nature, who accepts personal responsibilities for their own actions, and who tries to live a life of balance and harmony.” If you can give them a clear, concise answer (notice that there’s nothing in there about what Wicca isn’t) that’s usually good enough for most people.

At the very least, it will give them something to think about.

Ultimately you’re the only one who can decide how to come out. You can wear a big shirt that says “Yes, I’m a Witch, Deal With It!” or you can gradually leave hints for people who are astute enough to spot them. You might leave books or statuary lying around where your parents can see them, or you may choose to wear Pagan jewelry where everyone can see it.

Remember that for some people, you may be the only Pagan or Wiccan they’ve ever met. If they have questions, answer them honestly and truthfully. Be the best person you can be, and perhaps you will be able to pave a path for the next Pagan in their life who is considering coming out of the broom closet.

Blessed Be

The phrase “blessed be” is found in many modern magical traditions. Although it appears in some Pagan paths, it’s typically more likely to be used in a NeoWiccan context. It’s often used as a greeting, and to say “Blessed be” to someone indicates that you wish good and positive things upon them.

The phrase’s origins are a bit more murky. It is part of a longer ritual which is included in some Gardnerian Wiccan initiation ceremonies.

During that rite, the High Priest or High Priest delivers what it known as the Five Fold Kiss, and recites,

Blessed be thy feet, which have brought thee in these ways,

Blessed be thy knees, that shall kneel at the sacred altar,

Blessed be thy womb, without which we would not be,

Blessed be thy breasts, formed in beauty,

Blessed be thy lips, that shall utter the Sacred Names of the gods.

It’s important to keep in mind that Wicca is a newer religion, and many of its terms and rituals are rooted in Thelema, ceremonial magic, and hermetic mysticism. As such, it’s not surprising that many phrases–including “Blessed be”–appear in other places long before Gerald Gardner incorporated them into his original Book of Shadows.

In fact, the King James Bible includes the verse, “Blessed be the name of the Lord.”

“BLESSED BE” OUTSIDE OF RITUAL

Many times, people use the phrase “blessed be” as a greeting or parting salutation.

But, if this is a phrase rooted in the sacred, should it be used in a more casual context? Some people don’t think so.

Some practitioners feel that the use of sacred phrases like “Blessed be” should only be used within the orthopraxic context of traditional Wiccan practice, i.e. in rituals and ceremonies.

In other words, using it outside of the context of the spiritual and sacred is simply inappropriate.

On the other hand, some people use it as part of regular, non-ritual conversation. BaalOfWax follows a NeoWiccan tradition, and he says,

“I use blessed be as a greeting outside of ritual when I’m saying hello or goodbye to other Pagans and Wiccans, although I generally reserve it for people I’ve stood in circle with, rather than casual acquaintances. If I’m writing an email that’s coven related, I usually sign off with blessed be, or just BB, because everyone understands the usage. What I don’t do, though, is use it when I’m talking to my grandma, my co-workers, or the cashier at the Piggly Wiggly.”

In April 2015, Wiccan priestess Deborah Maynard delivered the first prayer by a Wiccan in the Iowa House of Representatives, and included the phrase in her closing remarks. Her invocation ended with:

“We call this morning to Spirit, which is ever present, to help us respect the interdependent web of all existence of which we are a part. Be with this legislative body and guide them to seek justice, equity and compassion in the work that is before them today. Blessed Be, Aho, and Amen.”

DO I HAVE TO USE “BLESSED BE”?

Like many other phrases in the Pagan lexicon, there is no universal rule that you must use “Blessed Be” as a greeting or in a ritual context, or even at all.

The Pagan community tends to be divided on this; some people use it on a regular basis, others feel uncomfortable saying it because it’s just not part of their liturgical vocabulary. If using it feels forced or insincere to you, then by all means, skip it. Likewise, if you say it to someone and they tell you they’d rather you didn’t, then respect their wishes the next time you encounter that individual.

Megan Manson of Patheos says,

“The expression just wishes blessings upon someone, from a non-specific source. This seems to fit Paganism very well; with such a variety of deities, and indeed with some forms of Paganism and witchcraft having no deities at all, wishing blessings upon another without reference to where those blessings are coming from would be appropriate for any Pagan, no matter what their individual creed.”

If your tradition requires it, then feel free to incorporate it in ways that feel natural and comfortable and appropriate. Otherwise, it’s a matter of personal preference. The choice to use “Blessed Be,” or to not use it at all, is entirely up to you.

Light & Dense Vibrations

Here’s the easiest explaination I can provide on light & dense vibrations (high & low vibrational energies).

Just like oil & water don’t mix, light & dense energies don’t mix.

When you are living in dense vibrations, pain, fear, judgment, resentment, anger, worry, jealousy, etc the light vibrations cannot come in.

Many people get stuck on judgments about emotions. There should be no judgement or resistance. All emotions are valid but you must let them flow & go.

The focus is allowing emotions to flow & go rather than ‘living’ in those emotions & states of mind.

You must choose what vibration you want to LIVE in because you can’t live in both light & dense. They don’t and can’t mix, just like oil & water.

I live in light vibrational energy. I live in gratitude, peace, happiness, contentment, and discernment. I experience anger, sadness, fear, but these are not the vibrations I live in.

If you need a hint as to what vibrations you live in, pay attention to your thoughts & emotions when you first wake up. You’ll get really clear on what states you habitually live in.

Look at the first things you choose to share with the world in the morning. Are you posting about how awful your morning was, complaining about your kids, spouse, schedule, car, weather?

Your morning thoughts & emotions are your natural state of being. Pay attention.

10 Facts About Paganism and Witchcraft

There’s a lot of information out there on Paganism, including but not limited to Wicca, in books, on the Internet, and through local groups. But how much of it is accurate? How do you learn to separate the wheat from the chaff? The fact is, there are several basic things you should understand about Wicca and other forms of Paganism before you make the decision to join a new spiritual path. Let’s eliminate some of the misconceptions and talk about actual facts… it will make your spiritual journey all the more valuable if you understand these issues from the beginning.

1. Most Pagan Traditions Have Rules

Sure, a lot of people think that just because there’s no Grand High Pagan Council that there must be all kinds of magical carnage going on. Truth is, there are some fairly standard guidelines followed by a number of different Pagan traditions. While they vary from one group to the next, it’s a good idea to familiarise yourself with some of the concepts. Learn more about the rules of magic before you continue your studies.

2. Not All Witches are Pagans are Wiccans

There are dozens of Pagan traditions, and as many different versions of Wicca. Not all are the same, and just because someone is a witch or Pagan doesn’t necessarily mean they practice Wicca. Learn about the differences in paths found among the umbrella term “Paganism.”

3. There’s No Pagan Dress Code

Contrary to what many popular movies might have you believe, you don’t have to be a teenage goth princess to be Pagan or Wiccan. In fact, you don’t “have to be” anything at all. Pagans come from all walks of life — they are parents and teens, lawyers, nurses, firefighters, waitresses, teachers and writers. They come from all different walks of life, all socioeconomic groups, and all sorts of racial backgrounds. There’s no Pagan Dress Code that says you have to toss away your polo shirt or khakis in favour of capes and an all-black wardrobe. On the other hand, if you prefer the goth look, go for it… just remember that goth and Pagan are not synonymous.

4. Religious Freedom Applies to Pagans Too

Believe it or not, as a Pagan you have the same rights as people of any other religion. Despite the fact that some members of other faiths might disapprove of the existence of Wicca and Paganism, the fact is that if you live in the United States, you’re entitled to protection just like anyone else. It’s against the law for anyone to discriminate against you because you practice an earth-based faith. Learn about your rights as a Pagan or Wiccan parent, as an employee, and even as a member of the United States military.

5. It’s Okay to Be Out of the Broom Closet… or Not

Countless numbers of Pagans have made the choice to “come out of the broom closet”… in other words, they’ve stopped hiding their spiritual path from others. For many people, this is a huge decision. You may feel that it’s not in your best interest to make your religious beliefs known, and that’s okay too. If you feel you could be in danger if you reveal that you are Pagan, or that it might put a strain on family relations, going public might be something you should postpone. Get all the pros and cons on coming out of the broom closet.

6. Most Pagans Are Not Satanists

Ask any Pagan about the cornerstone of their faith, and they’ll probably tell you it’s a reverence for their ancestors, a belief in the sacredness of nature, a willingness to embrace the Divine within ourselves, or an acceptance of polarity between the male and female. It may be a combination of those principles. It will not have anything to do with the Satan, Old Scratch, Beelzebub, or any of the other names attributed to the Christian devil. Learn more about how Pagans and Wiccans feel about such an entity.

7. Join a Coven, or Practice Solitary?

Many Wiccans and Pagans choose to join a coven or study group because it allows them the chance to learn from like-minded people. It’s an opportunity to share ideas and get new perspectives on any number of things. However, for some folks it’s just more practical or desirable to remain as a solitary practitioner.

8. Parents and Teens

Nothing will set a teenager at odds with a parent quite like coming into the house wearing a giant pentacle, toting a candle, and yelling, “I’m a witch now, leave me alone!” Fortunately, it doesn’t have to be that way. Parents, you may have some concerns about Wicca and other forms of Paganism… and teens, you probably aren’t sure how to talk to mom and dad about your new-found interest. Rest easy, though. With a little bit of good communication, both parents and teenagers should be able to find a happy medium.

9. You Don’t Need a Lot of Fancy Tools

Many people think they need to stock up on hundreds of dollars worth of incense, herbs, wands and candles before they can even begin to practice Wicca or Paganism. That’s simply not the case. While a few basic magical tools are nice to have, the key element of most traditions are the beliefs, not the tangible, physical items. If you’d like to gather a very basic “starter kit” of tools, there are several which are common to nearly every tradition.

10. You Can Write Your Own Spells and Rituals

Despite a commonly held (and generally Internet-based) belief to the contrary, anyone can write and cast a spell. The trick is to recognise what the key elements are to successful spell crafting — intent or goal, components, and putting it into practice are all key. Don’t let anyone tell you that beginners can’t write a spell. Just like any other skill set, it will take some practice, but with a little work you can become a perfectly effective spell worker.

How Does Magic Work?

So you’ve been reading up on Paganism, witchcraft, Wicca, and all kinds of other things, and it seems pretty straightforward… but you’re probably wondering How does magic work, anyway?

Well, it’s a really good question, and one that may have a number of different answers, depending on which people you ask. First, there are many different types of magic — natural magic, practical magic, high magic, ceremonial magic — and each is a little bit varied from the others.

Even when it comes to spell work, you’ll find a number of opinions on the Hows and Whys of the process.

In natural magic, there is a theory that many natural objects — rocks, roots, plants, animal bones, etc. — have a connection within them to some part of the human experience. For example, a rose quartz is linked with love and matters of the heart, a piece of oak would take on the attributes of strength and sturdiness, and a sprig of sage is connected to wisdom and purification. In this form of magic, also called sympathetic magic, the link between items and their magical symbolism is referred to as the Doctrine of Signatures. Spellwork in natural magic is often carried out with no prayer or invocation to deities or gods. It is simply the natural attributes of the items involved in the spell that make the magic happen.

Cat Yronwoode at Lucky Mojo explains that “for most folk-magicians, symbology is very important.

Faith, technical knowledge, precognitive intent, and emotional power fuel belief and confidence in the effects of a culturally appropriate symbological working. However, once the rules of each system of magic are internalized by the practitioner, a great deal of improvisation may be done for any given ritual or magical job of work.

The mark of a good magician in his or hr own school of magic is his or her ability — to borrow an analogy from music — to seamlessly improvise a tune within the chord structure of the system being used.”

In some traditions of Wicca and Paganism, magic is the realm of the Divine. A practitioner may call upon his or her gods for intervention and assistance. For example, someone doing a spell working to repair their damaged love life might call upon Aphrodite for aid. A person moving into a new home could invoke Brighid or Freyja, goddesses of hearth and home, as part of a ritual.

Yvonne Arburrow of Patheos says, “If magic works at all, it should be verifiable by science (though not necessarily by contemporary science, which focuses almost exclusively on the material aspects of reality). However, there are so many variables at play that it would be difficult to envisage a sufficiently objective experiment. Investigations into whether petitionary prayer (asking for stuff) works have pretty much concluded that it doesn’t, so I don’t hold out much hope for scientific confirmation of results magic. However, whether or not magic affects external reality, magic, meditation, and prayer can work to transform the psyche, and are therefore still worthwhile practices to engage in.”

There is also a school of thought that believes magic occurs only in accordance with one’s will — in other words, intent is everything. Some people in these traditions believe that the physical trappings of spell work — candles, herbs, etc. — are unimportant, because all that really matters is the strength of will to bring about results. If one focuses one’s intent precisely enough, and manipulates the necessary energy, change will come about.

Over at Wicca For the Rest of Us, Cassie Beyer says, “Magic (by whatever definition) requires dedication, concentration, and belief. If reading someone else’s spells let’s you better focus on other things, so be it, but there are just as many practitioners who write their own spells because it helps them focus on the task at hand. Moreover, a religious ritual will accomplish nothing if it means nothing to those performing it.

It is not the gestures or the words that make magic effective, but the power and the will within us that these things help to evoke.”

Regardless of how you believe magic actually works and whatever tradition you choose to embrace, understand that magic is a skill set that can be used in tandem with the mundane. While magic will not solve all of your problems (and probably shouldn’t be turned to as some sort of cure-all) it is certainly a useful tool when used sensibly.

Pagans & Witches – Becoming

People become Pagans or Wiccans for a variety of reasons. Most of those reasons are pretty good – sometimes it involves a connection to the divine, a sense of coming home, or even just a gradual transformation. However, there are plenty of reasons that aren’t so great. If yours appear on this list, you might want to rethink your whole spiritual journey and what you hope to get out of it.

1. I want to cast spells on people!

So there’s a really cute guy you like, and you figure the best way to get his attention is to start flinging some hot and sexy magical mojo his way. Or maybe you lost your job, and you’re thinking a spell aimed at your former boss is a great idea. Well, while both of these are things that you could do, that doesn’t mean that you should. Although the majority of Pagans do incorporate magic into their spiritual practice, it’s not generally the primary focus. If you’re only interested in spellwork, that’s fine – but keep in mind that the word work is a key component of that. There’s a reason that not everyone in the world practices magic.

Also, keep in mind that some traditions of modern Paganism have guidelines regarding spellwork aimed at other people. Be sure to read about the ethics of love spells before you start targeting the hottie in the next cubicle.

Be sure to read:

How to Write a Spell

How Does Magic Work?

2. I was raised Christian but now I hate going to church.

So for whatever reason, you’ve decided the Christian religion isn’t for you. That’s fine – everyone is allowed to evolve and grow and move on. However, if you’re seeking out Paganism simply as an act of rebellion against your upbringing, you may find yourself disappointed later on. Many Pagans say they feel more at home in their spiritual path once they realized they were running TO something, instead of trying to get away from something.

If you were raised Christian, and now you’re thinking about becoming Pagan, it’s important to ask yourself why. Switching religions isn’t like trying on a new pair of shoes, and often involves some degree of commitment on your part. Be sure you’re exploring Paganism because it feels right to you – not because it seems wrong to your family.

3.I want to conjure up spirits! They’re cool.

So you read about some guy who conjured up a spirit to do his bidding, and he got all kinds of cool powers, and blah blah blah. Well, while working with the spirit world is something that some Pagans do, it’s not something everyone does. And if you do decide to work with the spirit world, it’s important to remember that they’re not pets or playthings – just because you invoke a spirit doesn’t mean it’s interested in doing you bidding.

Many people do have spirit guides that visit them periodically – and there are a number of different types. However, if you’re going to call upon otherworldly beings, make sure you do so safely. They can be hard to get rid of if you change your mind later on about having them as guests.

4. I’m a seventeenth-generation hereditary Wiccan.

Many people believe that they’re descended from a long line of witches – and indeed, some people do have a few witchy branches in their family tree. However, just because someone in your family was a witch or Pagan doesn’t automatically make you one by default. Also, it’s important to remember that Wicca itself is a fairly new religion, created by Gerald Gardner in the 1950’s. That means that your great-great-great-great-grandmother who lived in Salem wasn’t Wiccan. Also, that ancestor who lived in Appalachia and gathered herbs and was known as a cunning woman? Not Wiccan. However, she may well have been practising some form of folk magic – much of which co-existed happily with Christianity for centuries. But she still wasn’t Wiccan.

5. Everyone knows Pagans are really kinky and open about sex.

If you’re thinking about becoming Pagan because it’s going to increase your opportunities to get laid, think again. While many Pagans are pretty open about sex – and there are a lot of polyamorous Pagans – that doesn’t mean we all want to sleep with you. Open-mindedness and tolerance of different sexual preferences isn’t the same as promiscuity. Also, although some Pagan groups include ritual sex as part of practice, if ritual sex is performed, it is nearly always between two individuals who are part of an existing relationship already, and who are of equal levels of power within the dynamic of the coven.

If you want to have kinky sex, go have it. But don’t use Paganism or other beliefs as an excuse or justification.

6. I want to be part of a religion that lets me do what I want.

Some people mistakenly believe that Pagan religions, specifically Wicca, are “do whatever you want” belief systems. While there’s a lot of room for leeway in how people practice and what they believe, that doesn’t necessarily mean you can do things that defy the laws of logic and common sense. For instance, if you want to worship Hecate, go right ahead — but don’t proclaim to everyone that you honor her as a goddess of love and beauty instead of one of sorcery and destruction.

Also, some established traditions do have guidelines in place. Many Wiccan groups follow the Wiccan Rede, and other Pagan belief systems may have their own set of rules. If you’re joining one of these established groups, you’ll be expected to follow their tenets. If you’re starting your own tradition, or practising as a solitary, you can create your own system – but make sure you establish some consistency in things.

7. People are mean to me, and if I’m a witch, they’ll be scared to pick on me.

Um, no. If people are mean to you, they’re going to continue being mean even if you’re a witch. If you’re interested in becoming Pagan just because it sounds spooky and scary, that’s not a great reason. In fact, you could find yourself having even more problems if you walk around telling the people who are harassing you that you’re now Pagan. If you’re a student and you’re being picked on – for whatever reason – you need to let an adult know so they can intervene. If you’re an adult and you’re being harassed by others, there are a number of ways to resolve the problem – call the police if it’s your neighbor, speak to your boss if it’s a co-worker.

Mean people are mean no matter what religion you are. Being Pagan isn’t going to change that.

8. All Pagans are peaceful and loving, so I want to be one.

Many people enter into the Pagan community thinking that every event they attend will be full of sunshine and rainbows, with happy Wiccans frolicking in fields, hugging trees and singing Kumbayah. Then, unfortunately, they get a rude awakening when someone at the potluck dinner says something snarky about someone else, one of the Druids makes a comment about the Heathens, and the drum circle erupts into a brawl because the High Priestess’ boyfriend drank too much.

Look, Pagans are people just like everyone else. We’re not all sparkles and light, and it’s unreasonable to expect everyone to be like that. Also, there are so many different sets of beliefs that you can’t just assume everyone’s going to be hugging it out in a giant gooey love-fest. Some Pagans are peaceful, others are not. But it’s a bad idea to expect every single one of us to be exactly the same – you’ll be sorely disappointed if you’re operating under these misconceptions.

9. I have psychic powers. That makes me a witch.

No. It makes you someone who’s psychically gifted. That doesn’t necessarily make you witchy or Pagan. There are many people who have varying degrees of psychic abilities – and there are a number of ways you can develop these skills so you can use them in a positive way. Witchcraft, on the other hand, is a matter of practice. In other words, practising witchcraft makes you a witch, while using your psychic abilities makes you a psychic.

10. I want to be like the girls on Charmed!

Charmed is a television show – you can’t use magic to change your eye colour, levitate, resurrect the dead, or any of the other amazing things that Phoebe and her sisters do. Likewise, The Craft and Harry Potter are make-believe too. While television and movies might have you believe that practising witches do all this fantastic stuff, most of the time we’re just hanging around trying to balance our check books, prepare dinner for our families, get to work on time, and walk the dog.

Witchcraft – Learning the Basics

Magic power is inherent on Earth. By various means, we have learned how to use it. We hold the complete, pure energy of the All – of the Goddess and the God – most high. As witches, we know that we are a minute part of the universe. Yet we are connected to every other part of the universe. Everything affects us, and what we do affects everything.

If you do magic, it can truly change things. As a witch, you must respect this. You have the power to change things, and you can have a major impact on people and their lives. With this power comes great responsibility – to other people, animals, the Earth and to yourself.

Practitioners of magic understand that what is perceived to be the difference between the physical and the non-physical is due to our limitations as materially based entities. Some of the tools used in the practice of magic are indeed non-physical. Three of the most effective of these are music, dance and gestures. Writing and creating art can help to free your conscious mind and focus your concentration for working magic.

Techniques used to raise power, alter consciousness and to unite with the Goddess and the God often are part of ritual. In fact, effective, even powerful rites can be achieved using mere gestures. We honor dance and music as being among the earliest magical and religious acts. From the earliest of times, practitioners of magic have employed color, rhythm, hand gestures and bodily postures in their craft.

I define ritual as specific movements, manipulation of objects (tools) or a series of inner processes, which are designed to produce desired effects. For Wiccans, rituals are ceremonies that celebrate and strengthen the relationships with the Goddess, the God and the Earth. A simple rite may consist of a lone celebrant lighting a fire and chanting sacred names as she or he watches the moon rise. Conversely, a Wiccan rite may involve a number of people, each with specific roles, speeches and offerings in honour of Deity. Rites may be ancient, newly written or spontaneous.

Magick & Socioeconomic Elitism

Like the rest of society, however, magick also suffers from a bit of socioeconomic elitism. The magick familiar to many of us today developed centuries ago, as educated people sought an ultimate truth, or vast treasure, or nubile partners for lecherous exploits. These literate sorcerers worked with grimoires and other texts, writing and rewriting them until they had developed what would ultimately be referred to later as “high magick.” This

form of magick came to be labeled ritual, ceremonial, or temple magick. In many ways, magick in this form has contributed to the development of science through such arts as alchemy and astrology and the study of how natural things interact. High magick often involves elaborate execution,

timing, costuming, and materials, and the lengthy recitation of invocations and prayers to carry out the intended work. This style and method of magick could be pursued by only those with enough education, resources, and time to procure and properly prepare the necessary items to carry out the work. This was a luxury not enjoyed by many.

Magick is Magick

Essentially, magick is magick. It isn’t black or white. It is not wholly good and it is certainly not intrinsically evil. If a color could convey magick’s true character, it would most assuredly be gray—a color devoid of any ethical intention or moral implication. Every religion employs magick in some manner or another, whether in blessings, cleansings, holy water, or other practices. And anyone who has carried a lucky rabbit’s foot or some similar

totem, or made a wish by blowing out birthday candles or by dropping a coin in a well, has attempted to work magick as well. The working of magick is part of being human and of being self-aware. It is a natural tendency to try to impose our will and intent upon the world around us. The elaborate culture and history of magick are just examples of this tendency.

Stange Beings in the Forest

The forest is a theater of strange beings, friendly and unfriendly. What are those creatures crawling around underneath the elder tree? It is the old one and her troop of mandrakes, woodruffs, goblins, and wights? Are these ministering angels or threatening demons? The friendly and unfriendly dance merrily beneath the witches’ weed; they smoke devil’s tobacco and light up the underworld with the magic sparks of their druid’s dust. Plant spirits appear in visionary consciousness as anthropomorphic beings that can speak with anyone, in any language. You need only ask—talk to them—and they will reveal the secrets of the normally invisible natural world to those eager for the knowledge. The shamanic world laughs and sings.

Bend-Over Oil

This extremely potent oil makes other people do your bidding. Use

it to break any hexes and to order evil spirits to return to their sender. This oil

is suitable for anointing candles and Voodoo dolls.

• Calamus root

• Licorice root

• Bergamot leaf or essential oil of bergamot

Blend together with a few grains of frankincense in almond oil and a bit of

vitamin E oil.

Attraction Love Oil

A hoodoo Attraction oil for drawing love. Blend equal parts of the

following:

• Rose scent, which can be one or more of these:

Essential Oil of Roses (Rose Otto)

• Essential Oil of Rose Geranium

• Rose Fragrance (synthetic)

• Lavender oil

• Vanilla oil

• Sandalwood oil

Touch to pulse points when in the presence of the one you want to attract.

Foot Track Magic

Foot track magic is one of the hallmarks of hoodoo. It involves

throwing powders and such in the path of a target, who will suffer from abnormal maladies and a run of bad luck once they have walked on it. The belief is that the toxic properties of the powder will be absorbed through the foot and “poison” the individual. Ailments such as back problems, difficulty walking, water retention, especially in the legs, and difficulty concentrating are

some of the complaints of those who have been victimized in this fashion.

The only cure is removal by a rootworker.

Foot track magic occurs in two ways: the direct method, and the

sympathetic method. The direct method is when the powder or other substance is thrown on the ground or a bottle is buried and the person’s foot actually touches or walks over it. Some folks take care and throw down the mess in an X pattern. I was always told you just throw it where you know the person is going to walk. The second method involves capturing the person’s footprint by gathering the dirt from an actual footprint of the target, or by

taking an old sock or shoe and doctoring it with some other powder to jinx or cross a person.

Crossing and Uncrossing

Simply put, crossing refers to spiritual works that cause harm or bad luck, while uncrossing refers to works that reverse it. There are a number of products sold that are used to aid in putting an end to crossed conditions, particularly when used in conjunction with one or more of the psalms. For example, products such as uncrossing crystals, oils, sachet powders, and incenses are believed to be particularly effective when used in conjunction

with the 37th psalm. The word cross is virtually synonymous with the words hex, jinx, and a curse.