Tag: Curses

Supplies needed are as follows :

1)compass

2)4 baby jars

3)4 rocks large enough to smash glass

4)sage

5)cinnamon incense

6)black candle

7)candle holder

8)matches/lighter

9)digging tool

10)wand

11)spoiled milk

(Couple ounces is enough)

12)tainted meat (Rotten)

13)13 nails or pins small enough to fit in baby jar

14)pepper(only a dash)

So about 3 packets

15)Hot sauce

(half a baby jar full)

16)single drop of your blood

17)needle,(Sterilized) it’s to prick your finger.

A) Take all your supplies to the propery location and pick out a spot for the ritual. Give yourself at least a circle of about 15 feet around.

B)light your sage and smudge in a clockwise direction until you complete a full circle, then smudge yourself!

C) light your cinnamon incense and do the same thing, then place in ground in the center.

(This creates sacred space, and provides protection)!

D)Take your compass and find north. Once that is done dig a small hole around shovel width and 6-8 inches deep at each cardinal point.

(North, East, South, West)!

E)Now before we begin, take out the black candle and that needle. Hold the candle in both hands and visualize your intent. See the property as black, rotting away, insects and spiders taking over, see dark manipulation of malicious energy taking over.

Now see all that dark energy going into the candle. (You should be able to feel a small tingle at this point.)

F)now prick your finger and anoint the candle with your blood.

(only takes a small amount)

G)light the candle and place it in your candle holder in the center of the circle.

H)Now fill your first jar with nails, or pins and sprinkle pepper over it and seal the jar.

Place it in the eastern hole.

Say ”As I crush this glass of pepper and pins, may he who lives here always live in sin”

Now take a rock and smash the glass. Leave the rock in the hole!

I) Now take another jar and fill it with rotten flesh

(Spoiled meat) (Pork is best)!

Seal it with the lid.

Place it in the hole and say,

“As I smash this glass of tainted meat,this property will always suffer great defeat ”

Now take another rock and smash the jar. Leave the rock there.

J)Now go to the Western quarter. Fill your jar with spoiled milk and seal the lid.

Place it in the hole and chant,

“As I break this jar of stinky milk, may this property always suffer from drought and silt”

Now take the third rock and smash the jar.

K)Now take the last jar and fill it with your hot sauce and seal the lid. Place it in the hole and chant,

“As I smash this jar of spicy hot, may the gods curse this property to be for naught ”

Now take your last rock and smash the jar.

L)Now starting at east go in order and cover each hole with dirt. Take your candle from the middle and place 7 drops of candle wax over each hole to seal the deal then place the candle back in the middle and let it burn the rest of the way out while you meditate.

Take your wand out and visualize all that deep dark energy you have manifested swirling around you spinning faster and faster. Now take your wand and with a quick snap, send the energy to the Earth Plane.

You should be tingling all over now. Once that feeling leaves you end the ritual with,

“So Mote It Be ”

*Clean your supplies up and thank the nature gods for supporting you in this ritual!

*Leave them a offering of bread, and sugar sprinkled on your way out as you walk!

A majority of people strive to be good people in general no matter what. But everyone reacts differently and according to their own personal ethics , no one needs a religion of rules on how to behave and how to act ect .Live by your own set of ethics and rules , as some people can only be pushed so far . I honestly think it depends on the situation and people involved and how serious the situation may be .I personally think somethings are worth a curse serious stuff tho not dumb shit and these things clearly need to be thought out before doing , in no special order . 1,) is it worth my time ?

2.) is it worth my energy ?

3.) have i thought out of all possible outcomes ?

4,) am i willing to accept all possible outcomes ? including death as intended harm can range from mere annoyance and psychological stress to physical illness and suffering, to even death

5.) do you know WTF you are doing ? <<< that’s an important one

6.) Do their actions warrant a curse or hex ? Do they absolutely deserved a curse or hex ? why you want to take revenge / is it nothing you can’t take care of mundanely ? in which including a spell or curse takes time and effort , and up keeping plus mundane actions .

7.) think clearly and rational on why you are doing this . not in a moment of anger .anger is good for a curses working , but only after it has been well thought out with a level headed mind .

8.) can you physically and mentally accept the worst outcome ? and the after effects .?

9.) can you not forgiving and moving on with your life ? is seeking vengeance more important instead of moving on, can you not be bettering your life instead of wasting time on revenge ?

10.) is my curse above and beyond the appropriate level? Id it well written and to the point with no other leeways.

11.) Thoroughly consider the appropriate level of curse

12.) If there is absolutely any doubt in your mind as to whether the person deserves the curse or hex Then do not do it. 13) do a realistic assessment of your magical fighting skills, experience & training.

14) understand your own strengths & vulnerabilities

15 ) understand your opponents Strengths & vulnerabilities.

16) recognize you maybe fighting against someone who is much more magically capable or who fights at a completely different level then merely just curses/hexes..

there might be a few more but can’t think of them at the moment but others are also welcomed to add to this list and when cursing or hexing make sure you surround yourself with some proper protections.

A curse is a spell intended to bring misfortune, illness, harm or death to a victim.

Curses are the most dreaded form of magic, as curses are universal.

They are “laid” or “thrown” primarily for revenge and power but also for protection, usually of homes, treasures, tombs and grave sites.

A curse can take effect quickly or may be dormant for years.

Curses have been laid upon families, plaguing them for generations.

Any person can lay a curse by expressing an intense desire that a particular person come to some kind of harm.

However, the success of a curse depends upon the curser’s station and condition.

Curses are believed to have more potency—and therefore more danger—when they are laid by persons in authority, such as priests, priestesses or royalty; persons of magical skill, such as witches, sorcerers and magicians; and persons who have no other recourse for justice, such as women, the poor and destitute and the dying.

Deathbed curses are the most potent, for all the curser’s vital energy goes into the curse.

If a victim knows he has been cursed and believes he is doomed, the curse is all the more potent, for the victim helps to bring about his own demise, through sympathetic magic.

However, curses work without such knowledge on the part of the victim.

Some victims are not told a curse has been laid, lest they find another witch to undo the spell.

Witches and sorcerers perform both blessings and curses as services to others, either to clients in exchange for fees, or in carrying out judicial
sentences.

As Plato noted in the Republic, “If anyone wishes to injure an enemy, for a small fee they [sorcerers] will bring harm on good or bad alike, binding the gods to serve their purposes by spells and curses.”

The most universal method of cursing is with a figure or effigy that represents the victim.

Waxen effigies were common in ancient India, Persia, Egypt, Africa and Europe, and are still used in modern times.

Effigies are also made of clay, wood and stuffed cloth.

They are painted or marked, or attached with something associated with the victim—a bit of hair, nail clippings, excrement, clothing, even dust from his footprints—and melted over, or burned in, a fire.

As the figure melts or burns, the victim suffers, and dies when the figure is destroyed.

The Egyptians often used wax figures of Apep, a monster who was the enemy of the sun.

The magician wrote Apep’s name in green ink on the effigy, wrappedit in new papyrus and threw it in a fire.

As it burned, he kicked it with his left foot four times.

The ashes of the effigy were mixed with excrement and thrown into another fire.

The Egyptians also left wax figures in tombs.

Waxen images were popular during the witch hunts, and numerous witches were accused of cursing with them.

James I of England, writing in his book, Daemonologie (1597), described how witches caused illness and death by roasting waxen images.

To some others at these times he [the Devil], teacheth how to make pictures of wax or clay.

That by the roasting thereof, the persons that they bear the name of, may be continually melted or dried away by continual sicknesses.

As an alternative to melting, effigies are stuck with pins, thorns or knives. Animal or human hearts may be substituted for effigies.

Hearts, animal corpses or objects which quickly decompose, such as eggs, are buried with spells that the victim will die as the objects
deteriorate.

In Ireland, “cursing stones” are stones that are stroked and turned to the left while a curse is recited.

Gems and crystals are often said to have the power to hold curses; the Hope Diamond, purchased by Louis XVI from Tavernier in 1668, is deemed cursed because its owners have suffered illness, misfortune, and death.

It is against Wiccan ethics and laws of the Craft to lay curses.

Witches believe that a curse will come back on the curser in some form.

Some, however, believe cursing is justified against one’s enemies.

Some witches approve certain types of curses, such as binding spells to stop acts of violence.

Witches from ethnic cultures believe curses are justified.

Repelling curses. amulets that have been made according to various formulas are said to repel curses, as is dragon’s blood, which is used in herbal mixes for protection.

A cloth poppet stuffed with nettles, inscribed with the name of the curser (if known), then buried or burned, also breaks a curse.

Nettles sprinkled about a room add protection.

The oils of rosemary and van-van, and various mixed Vodun oils, placed in baths or used to anoint the body, are other remedies.

Burning a purple candle while reciting a spell is yet another method.

Hindu sorcerers turn curses in the opposite direction, “upstream,” sending them back to slay their originators.

Traditionally, the most propitious time for both laying and breaking curses is during the waning moon.

A curse that is the product of envy, revenge and anger.

In earlier times, people commonly blamed their misfortune on the ill-wishing of others.

If two people argued and then one suffered a mishap, became ill or had other problems, the other party was suspected of ill-wishing them.

Remarks such as “You’ll be sorry” were taken seriously as a form of negative witchcraft.

If someone enjoyed a great deal of good fortune or prosperity and then suffered a setback, they believed themselves to be the victim of the secret ill-wishing of envious neighbors.

The remedy for ill-wishing was to seek out a witch, a pillar, or a cunning man or woman and have the ill-wishing broken or neutralized with a charm.

If the identity of the ill-wisher was not known, magic or divination was performed to expose them